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Heidegger and Aquinas: An Essay on Overcoming Metaphysics, by John D. Caputo
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The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and of Thomas Aquinas on the question of Being and the problem of metaphysics.
- Sales Rank: #1349899 in Books
- Brand: Brand: Fordham University Press
- Published on: 1982-01-01
- Original language: English
- Number of items: 1
- Dimensions: 5.90" h x .80" w x 8.90" l, .98 pounds
- Binding: Paperback
- 308 pages
- Used Book in Good Condition
Review
"The volume, which tosses off insights by the pageful, demonstrates Caputo's masterful control of both the Heideggerian and Thomistic corpus."
From the Back Cover
The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem of metaphysics. Now, a 'confrontation' which does no more than draw up a catalogue of common traits and points of difference is no more than a curiosity, an idle comparison which bears no fruit.
About the Author
John D. Caputo is the David R. Cook Professor of Philosophy at Villanova University and is editor of Fordham University Press' Perspectives in Continental Philosophy Series.
Most helpful customer reviews
2 of 3 people found the following review helpful.
Glimpse at a thinker (Caputo) in development
By Stephen Keating
Although he doesn't confess to this in the book, the transition from Aquinas to Heidegger was a major step in the development of Caputo's thinking, eventually leading him to become one of the foremost Derrida scholars in the US. If you are familiar with one of these two figures and are interested in the other, I would highly recommend this book. Caputo finds deep links between the two, showing the unrecognized mystical side of Aquinas (who is so often read as staunchly dogmatic) and building upon his previous work on the mystical elements of Heidegger's thought.
16 of 18 people found the following review helpful.
A Sympathetic Treatment of Two Thinkers
By Dave J P
Caputo masterfully explains the fundamental perspectives of both Aquinas and Heidegger. As a follower of Aquinas, I found his exposition of Aquinas accurate and thorough. Before reading his book, I knew nothing about Heidegger, but I feel that now I have some sort of handle on his thought. Caputo is extraordinarily fair to both philosophers, granting both of them as much latitude as he deems viable. Only in one place does he take serious issue with Heidegger, when he wonders whether Heidegger's notion of being as "emergence into unconcealment" (or the event of appropriation and sending) finitizes or immanentizes God. This by itself, however, is a telling admission of the ultimate deficiency of Heidegger's notion of "Being". I would definitely recommend this book for a comparative study of both men. On the other hand, Sacchi's "Apocalypse of Being" offers a more polemical critique of Heidegger than Caputo's book, and may be more satisfying to someone (like myself) having a Thomistic view on reality.
31 of 37 people found the following review helpful.
Scholarly and readable, but ultimately misses the point.
By A Customer
Caputo's book is the first tolerable exposition of Heidegger that I have come across. That may in part be due to the fact that I am a Thomist, but a good part of it stems from Heidegger's obscurity and verbosity. It must be credited to Caputo that he has grasped Heidegger well enough to introduce his thought to someone with no previous knowledge of his philosophy. He also has an adequate understanding of Aquinas and the centrality of the act-of-being (esse) in the latter's philosophy. The historical information about Heidegger's early development and relation to scholasticism was enlightening and adequately sets the stage for the confrontation that Caputo wishes to stage.
The author has shown beyond a shadow of a doubt that if Heidegger's critique is accepted, that Aquinas' philosophy does not answer to it. The oblivion of Being in Heidegger's sense is definitely not the oblivion of the act-of-being (esse) in Etienne Gilson's sense. Where the book is very weak, however is in refuting the counterclaim of Lotz that it is Heidegger who has fallen short of Aquinas and not vice-versa. Up to this point, Caputo faces the issues squarely, but here he turns away. Either he seems not to understand the counter-charge, which is difficult to believe after his fine exposition of thomistic metaphysics, or he simply has his heart set on the postmodern path. He cannot seem to muster much more than to fall back on stock terms, such as "radicality" of Heidegger's critique. Yes, radical it is, but true?
Caputo's final effort to discern a Heideggerian mysticism underneath Aquinas' metaphysics really is almost not worth commenting upon. To suggest that Aquinas' mystical experiences involved this kind of gnostic and historicist spirituality is absurd, bordering on the scandalous.
Finally, while the book is generally well balanced in tone, the author sometimes takes up a rather defensive and patronizing posture towards Aquinas when Heidegger's critique is on the rocks.
All in all, I got something out of this book, at least the first half. But it has the weaknesses I mentioned.
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