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^^ PDF Ebook The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

PDF Ebook The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

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The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt



The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

PDF Ebook The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

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The Right to Narcissism: A Case for an Im-possible Self-love, by Pleshette DeArmitt

This book aims to wrest the concept of narcissism from its common and pejorative meanings egoism and vanity by revealing its complexity and importance. DeArmitt undertakes the work of rehabilitating "narcissism" by patiently reexamining the terms and figures that have been associated with it, especially in the writings of Rousseau, Kristeva, and Derrida.

These thinkers are known for incisively exposing a certain (traditional) narcissism that has been operative in Western thought and culture and for revealing the violence it has wrought from the dangers of amour-propre and the pathology of a collective "one's own" to the phantasm of the sovereign One. Nonetheless, each of these thinkers denounces the naive denunciation of "narcissism," as the dangers of a non-negotiation with narcissism are more perilous. By rethinking "narcissism" as a complex structure of self-relation through the Other, the book reveals the necessity of an im-possible self-love.

  • Sales Rank: #4385894 in Books
  • Published on: 2013-10-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.10" h x .80" w x 9.10" l, .90 pounds
  • Binding: Hardcover
  • 208 pages

Review

"Deftly working at the intersection of philosophy, psychoanalysis, and literature, D'Armitt makes a fascinating case for self-love, or narcissism. With subtle and incisive readings of Rousseau, Kristeva and Derrida, D'Armitt shows the necessity for rethinking narcissism as an ethics of otherness."-Kelly Oliver, Vanderbilt University


"Pleshette DeArmitt's gem of a book, The Right to Narcissism, makes a cogent, timely, and well-crafted case in support of reclaiming the concept of narcissism from the pejorative meanings with which it has most commonly been associated for much of the modern era."-Elissa Marder, Emory Univeristy


"A fascinating book. . . highly recommend."- Choice


About the Author

Pleshette DeArmitt is Assistant Professor of Philosophy at the University of Memphis. She is co-editor of Sarah Kofman's Corpus.

Most helpful customer reviews

1 of 1 people found the following review helpful.
The arguments of each philosopher are beautifully laid out and interpreted richly and with brilliant insight ...
By Cynthia J. Willett
The book is an original, lucid, and powerful analysis of several layers of meaning in the major works of some of the central Francophone philosophers on the topic of self-love, or narcissism. The book examines the critique of narcissism that Rousseau, Derrida, and Kristeva leveled against conventional conceptions of the individual and group identity. They charge that national identity, social identity, and autonomy are all invested in narcissistic conceptions of the self. The book draws together the three views in a larger narrative arc that lends historical perspective and philosophical and scholarly depth. The arguments of each philosopher are beautifully laid out and interpreted richly and with brilliant insight into layers of meaning and implication. Most interesting, in an unexpected twist, the book demonstrates how each of these three thinkers lays the grounds for re-introducing narcissism as a “right to regard,” i.e., as what liberalism theorizes in terms of self-esteem and insists that we each merit as human beings. Part 1 culminates in a discussion of Rousseau’s notion of pity, or sympathy, which transfers beyond the limits of one’s natural self-love to care for the suffering of others who are similar to oneself, and then in turn values self-love as a virtue. This historical background to contemporary debates is valuable for the overall project of the book, bit also for a constant but neglected theme of the contemporary thinkers that was central in Rousseau’s time. Part 2 continues the argument now focused on Kristeva’s attempt to develop the parameters for a discourse on love. This discourse, it is argued, requires that the individual learn first self-love and the ideals that this self-love sustains. This part of the book takes up and expands significantly beyond existing scholarship on Kristeva, focusing on childhood development and the role of identification, language, and images play in this process. The child emerges only after separation that leaves a feeling of emptiness even as love of others also gives the child a sense of identity. The loved one always reflects some narcissistic identification with an ideal that is projected outward beyond the self. There are no postmodern maps or ideals for the self, but only therapies that encourage identification and love for self and others. Part 3 shifts to Derrida, who teases out the aporias of narcissism and love. This shift too is unexpected and surprisingly rich, bringing the book to a final consideration of the limits of ideals, and the importance of disruptive gestures but also some strong sense of self-worth as a key to love and self. This is an important book for philosophical psychology and ethics.

1 of 1 people found the following review helpful.
brilliantly engaging with Kristeva’s writing on nationalism
By Kelly Oliver
Deftly working at the intersection of philosophy, psychoanalysis, and literature, in her new book, The Right to Narcissism: A Case for an Im-possible Self-Love (Fordham 2013), DeArmitt makes a case for self-love, or narcissism. With subtle and attentive readings of Rousseau, Kristeva and Derrida, DeArmitt shows the necessity for rethinking narcissism as an ethics of otherness. She suggests that in order to think through self-other relations—or any human relations—we need a robust theory of self-relation. Narcissism has a “bad rap”; but DeArmitt powerfully reclaims it for a positive theory of subjectivity and for ethics. Each chapter presents an original and provocative interpretation of the place and theory of narcissism in the writings of a French philosopher. Starting with Rousseau, DeArmitt shows how the question of man’s self regard or self-love is at the heart of Rousseau’s philosophy, particularly his remarks about the history of civilization, man’s relation to animals, and the relationship between nature and culture. But, even in Rousseau’ writings, this seemingly arrogant self-regard is haunted by otherness and others. In chapter two, brilliantly engaging with Kristeva’s writing on nationalism, narcissism, and difference, again DeArmitt shows how Kristeva cannot think self-love without otherness and difference. In the final chapter, DeArmitt skillfully elaborates Derrida’s claim that we must rehabilitate narcissism if we are to have any hope of regard for others. Here, DeArmitt makes her most significant contribution to an ethics of difference with its profound political implications by proposing a positive self-love as the first step towards loving others.

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