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Hannah Arendt is one of the most important political theorists of the twentieth century. In her works, she grappled with the dark events of that century, probing the nature of power, authority, and evil, and seeking to confront totalitarian horrors on their own terms. This book focuses on how, against the professionalized discourses of theory, Arendt insists on the greater political importance of the ordinary activity of thinking. Indeed, she argues that the activity of thinking is the only reliable protection against the horrors that buffeted the last century. Its essays explore and enact that activity, which Arendt calls the habit of erecting obstacles to oversimplifications, compromises, and conventions.Most of the essays were written for a conference at Bard College celebrating the 100th anniversary of Arendt's birth. Arendt left her personal library and literary effects to Bard, and she is buried in the Bard College cemetery. Material from the Bard archive-such as a postcard to Arendt from Walter Benjamin or her annotation in her copy of Machiavelli's The Prince-and images from her life are interspersed with the essays in this volume.The volume will offer provocations and insights to Arendt scholars, students discovering Arendt's work, and general readers attracted to Arendt's vision of the importance of thinking in our own dark times.
- Sales Rank: #7006843 in Books
- Published on: 2009-12-01
- Original language: English
- Dimensions: 7.70" h x .90" w x 9.10" l, 1.70 pounds
- Binding: Hardcover
- 299 pages
From Publishers Weekly
Artfully balancing conceptual precision and editorial care with a deep sense of urgency, this volume of essays on one of the 20th century's great theorists of totalitarianism and anti-Semitism offers a stimulating examination of Arendt's political and philosophical writings. The pieces analyze the sociopolitical ramifications of her life as well as more focused discussions of key topics in the social and the political realms. Cathy Caruth offers an exemplary reading of the relationship between the Pentagon Papers and Arendt's notion of the modern political lie that attempts not simply to cover over mistakes but to replace reality entirely by fabricating new histories. Uday Mehta gives a fascinating outline of Arendt's views on politics and terror, while Christopher Hitchens offers some brief, idiosyncratic reflections on anti-Semitism. Contributors return repeatedly to Arendt's 1963 coverage of the trial of Nazi official Adolf Eichmann. The essays lack a consensus on Arendt's notion of the banality of evil, but it is precisely the rich variety of interpretations together with a wonderful selection of images from her personal library that make the collection so compelling. (Jan.)
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Review
"A fascinating tribute to a fascinating writer."-Gautam Chikerman "Artfully balancing conceptual precision and editorial care with a deep sense of urgency, this volume of essays on one of the 20th century's great theorists of totalitarianism and anti-Semitism offers a stimulating examination of Arendt's political and philosophical writings. The pieces analyze the sociopolitical ramifications of her life as well as more focused discussions of key topics in the social and the political realms...The essays lack a consensus on Arendt's notion of the 'banality of evil' but it is precisely the rich variety of interpretations together with a wonderful selection of images from her personal library that make the collection so compelling."-Publishers Weekly "A collection of papers from a conference convened at Bard College to mark Arendt's hundreth birthday."--Harper's Magazine "This book focuses on how, against the professionalized discourses of theory, Hannah Arendt insists on the greater political importance of the ordinary activity of thinking. Indeed, she argues that the activity of thinking is the only reliable protection against the horrors that buffeted the last century. These essays explore and enact that activity, which Arendt calls the habit of erecting obstacles to oversimplifications, compromises, and conventions."--Shofar
About the Author
Roger Berkowitz is the Director of the Hannah Arendt Center for Ethical and Political Thinking at Bard College, where he is also Assistant Professor of Human Rights and Political Studies. He recently edited (with Thomas Keenan and Jeffrey Katz) Thinking in Dark Times: Hannah Arendt on Ethics and Politics (Fordham).
JEFFREY KATZ is Dean of Information Services and Director of Libraries at Bard College and Executive Director of the Hannah Arendt Center at Bard.
THOMAS KEENAN is Director of the Human Rights Project and Associate Professor of Comparative Literature at Bard College. He is the author of Fables of Responsibility: Aberrations and Predicaments in Ethics and Politics.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Thinking Brings Light to Dark Times
By Angel Arias
The very title of this book summarizes its essence. Thinking in the spirit of Hannah Arendt is the task of this collection of essays, which confront the darkness that clouds ethics and politics in our times. Darkness for Arendt, as Roger Berkowitz explains in the introduction, does not refer to the atrocities, horrors, and challenges that the world has faced during the 20th Century, but the way in which these urgent and viral problems have been trivialized in the public sphere, how mere chatting obscures and hides their threat to our humanity. This darkness that clouds the public sphere is evident today, when economic and environmental disasters, and the calamities of war are concealed rather than revealed in vapid public debates in the mass media.
The book also discusses thinking, which is vital to understanding Arendt's philosophy. Thinking for Arendt is a particular activity -- one that she places on the highest pedestal. As Berkowitz notes, for Arendt "the only reliable source of light in these dark times is found in the activity of thinking" (p.5). While many philosophers and political thinkers encourage us to reason, Arendt draws on Heidegger, who in the What is Called Thinking (Was Heisst Denken), insightfully notes that in every epoch there are always thought provoking matters that provoke our thinking. However, he also insisted that the most thought provoking fact of his time was that people were not thinking. This reality of people thinking less and less still haunts us today. Arendt praises thinking above all, and not reason, because she argues that some of the most horrific crimes against humanity are done in the name of reason. In contrast, as the introduction elucidates, for Arendt, thinking enables us to hold a dialogue with oneself, that Socratic imperative, where instead of merely reasoning and understanding, one creates "the habit of erecting obstacles to oversimplifications, compromises and conventions" (8). Thinking for Arendt is what creates what she calls a space for judgment. This space for judgment is what enables us to evaluate and protest the infamous decisions of tyrannical regimes, irresponsible politicians and the more subtle but equally insidious and evil practices of "democratic" governments.
This collection of essays under the name Thinking in Dark Times not only vividly explores the power of Arendt's thinking and her judgments of ethical and political matters, but also demonstrates how her philosophy speaks to us today. For example, one of the most provocative arguments is formulated by Peg Birmingham, who points out that one of the major problems of politics today is the lack of clear boundaries between truth and lying (76). Lying to defend and preserve particular interests in politics is not just an act that leads to totalitarianism for Arendt, but also one that distorts and threatens reality itself.
These reflections teach us why the increasing lies and deceptions used by politicians today do not only pose a threat to our democratic state, but also why these deceptive acts by politicians drive citizens to withdraw from politics, to solitude and even to despair. However, as Arendt writes in The Human Condition, the withdrawal from politics and the public sphere is impossible because, "no human life, not even the life of the hermit in nature's wilderness, is possible without a world in which directly or indirectly testifies to the presence of other human beings." Politics requires the active participation of us all because our existence is inevitably conditioned by those around us. For Arendt, as the essays in this book repeatedly emphasize, it is specifically thinking that can bring light to the political sphere and make us less vulnerable to tyranny, lies, and political atrocities.
1 of 1 people found the following review helpful.
Important reading for understanding our world today
By Amanda Fitton
This remarkable volume of essays on a theme developed by Arendt is important reading today in our dark times. I also recommend Eichmann in Jerusalem, the book that identified "the banality of evil".
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