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Nation-building processes in the Orthodox commonwealth brought together political institutions and religious communities in their shared aims of achieving national sovereignty. Chronicling how the churches of Greece, Romania, Bulgaria, and Serbia acquired independence from the Patriarchate of Constantinople in the wake of the Ottoman Empire's decline, Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe examines the role of Orthodox churches in the construction of national identities.
Drawing on archival material available after the fall of communism in southeastern Europe and Russia, as well as material published in Greek, Serbian, Bulgarian, Romanian, and Russian, Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe analyzes the challenges posed by nationalism to the Ecumenical Patriarchate and the ways in which Orthodox churches engaged in the nationalist ideology.
- Sales Rank: #219356 in Books
- Published on: 2014-07-02
- Original language: English
- Number of items: 1
- Dimensions: 6.20" h x 1.00" w x 8.90" l,
- Binding: Hardcover
- 288 pages
Review
"For too long, the scholarly literature on Eastern Orthodoxy has been accessible only to polyglots. Here, however, a first-rate team of contributors not only brings the subject within reach of an English-speaking readership, but also relates it to current debates about the development of nations and nationalism. Empirically grounded and theoretically informed, this important new book will speak to historians and political scientists alike."--Simon Dixon, Sir Bernard Pares Professor of Russian History, School of Slavonic and East European Studies, University College London
"This is an excellent collection. It provides the first overview showing how Orthodox Churches helped form nation-states in Southeastern European. The editor assembles a first rate cast of scholars and in his introduction effectively situates the topic within the broader field of nationalism. It will be of interest to students of nationalism , of religion, and of area studies."--John Hutchinson, Reader in Nationalism and Ethnicity, London School of Economics and Political Science
"The Orthodox nations of South-Eastern Europe all emerged in the nineteenth (and early twentieth) century from the dissolution of the Ottoman Empire. Nationhood and Orthodoxy were entwined. However, as the studies in this book demonstrate, the process of emergence as a nation differed very significantly in each case, whether Greece, Serbia, Romania or Bulgaria. Their relationships to the Ecumenical Patriarchate, their conceptions of their (often mythicized) past, the relationship between church and state: all these differed and interacted with each other in varying ways. This complex history is illuminated in the contributions to this fascinating book, which lays bare concerns that belong not just to the nineteenth century, but to Europe today to which all these nations belong, or aspire to belong."--Andrew Louth , Professor Emeritus of Patristic and Byzantine Studies, Durham University
"Unlike the Roman Catholic Church, which has adopted a centralized perspective in both its teachings and organization, during the last two centuries Eastern Orthodox churches have maintained centralization of teachings, but encouraged the organization of churches along ethnic lines and with separate hierarchical structures. While successful in overcoming centralism and clericalism, the Orthodox churches have encountered another danger, namely nationalism, whose influence rendered them vulnerable to factionalism and unable to speak with a unified voice in today's ecumenical and inter-religious dialogue. This volume on the relationship between nationalism and Orthodoxy in the 19th and early 20th century represents a major breakthrough in the scholarship on religion and nationalism because it provides for the first time in-depth analyses of the complex interplay between the nascent national Orthodox churches and the emergence of the Balkan nation-states."--Lucian Turcescu, Concordia University
"This book provides an excellent essay on each of the countries under consideration. With fifty pages of notes any student of Balkan church history should have enough source material to provide a fair evaluation of the steps that occurred in this century of rapid change."-Charles A. Frazee, Church History
"In the great family of Christian denominations, few are more mysterious to the western mind than Orthodoxy. Its liturgies are deemed exotic, its theology dimly understood, and its ecclesiastical organisation the subject of befuddled conjecture [...] there can be no hesitation in recommending this volume to as wide an audience as possible; scholars of modern European Christianity in particular will find much that is useful in its pages. It is only to be hoped that the book will encourage further scholarship in this vein."-James White, Europe-Asia Studies
About the Author
Lucian N. Leustean is Senior Lecturer in Politics and International Relations at Aston University, Birmingham, United Kingdom.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Eventually the Patriarchate in Constantinople used or better to say abused the situation in which those Churches ...
By I. V.
This is ONLY a warning for prior reading this book: it seems that a common mistake of the Greek theologians and historians is the belief that Slavic nations of the Southeastern Europe with their respectful autocephalous Churches acquired a sense of national identity only in the 19th century as a product of the Enlightenment etc. Every serious student of Church history should know some basic facts, namely that Cyril and Methodoius preached Christianity in native language, coined the Slavic alphabet, translated books from Greek into Slavonic, organized Churches with their indigenous clergy, etc. This being said, this was a kernel for national identity of the respectful Churches. Serbian Orthodox Church gained it's independence or autocephaly from Constantinople, at that time its see was in Nicea because the Capital was conquered by the Crusades, in 1219. Its first Archbishop was St. Sava. The respectful Church was raised to a status of Patriarchate in 1346, which caused a breach with Constantinople for some 30 years. Similar national self-awakening was with Bulgarians. When Ottomans came all of those nations were conquered for several centuries, which hampered their national and ecclesiastical flourishing. Eventually the Patriarch of Constantinople used or better to say abused the situation in which those Churches found themselves, and acting in a real "pastoral" and "sisterly" way unilaterally abolished their independence (in 1766) and simply subjugated the nations and their Churches under his staff deploying Greek-speaking hierarchy and clergy. With all of this in mind, the 19th century is not reawakening of identity (Serbian or Bulgarian for example) which, as the authors or editors of the volume believe, never existed before BUT only a final liberation from the yokes (political - Ottoman - and ecclesiastical - Constantinople -), which allowed those nations to continue their national and ecclesiastical burgeoning that had begun several centuries, or better to say, almost a millennium years ago.
0 of 0 people found the following review helpful.
Great Overview of Orthodox Christianity and Nation-Building in the Balkans.
By David B. Cole
Amazing detail and balance by multiple authors on a rarely covered subject. Especially good for Balkan studies and Orthodox Christians everywhere.
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