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This lively ethnography traces a fraught three months in the life of a Jewish congregation stubbornly persisting on the Lower East Side, and affords a candid, lucid and intimate introduction to contemporary synagogue practice.
In these pages Jonathan Boyarin invites us to share the intimate life of the Stanton Street Shul, one of the last remaining Jewish congregations on New York's historic Lower East Side. This narrow building, wedged into a lot designed for an old-law tenement, is full of clamorous voices the generations of the dead, who somehow contrive to make their presence known, and the newer generation, keeping the building and its memories alive and making themselves Jews in the process. Through the eyes of Boyarin, at once a member of the congregation and a bemused anthropologist, the book follows this congregation of "year-round Jews" through the course of a summer during which its future must once again be decided.
The Lower East Side, famous as the jumping off point for millions of Jewish and other immigrants to America, has recently become the hip playground of twenty-something immigrants to the city from elsewhere in America
and from abroad. Few imagine that Jewish life there has stubbornly continued through this history of decline and regeneration. Coming inside with Boyarin, we see the congregation's life as a combination of quiet heroism, ironic humor, disputes for the sake of Heaven and perhaps otherwise, and above all the ongoing
search for ways to connect with Jewish ancestors while remaining true to oneself in the present.
Mornings at the Stanton Street Shul illustrates in poignant and humorous ways the changes in a historic neighborhood facing the challenges of gentrification. It offers readers with no prior knowledge of Judaism and synagogue life a portrait that is at once intimate and intelligible. Most important, perhaps, it shows the congregation's members to be anything but a monochromatic set of uniform "believers" but rather a gathering of vibrant, imperfect, indisputably down-to-earth individuals coming together to make a community.
- Sales Rank: #2003383 in Books
- Published on: 2011-11-01
- Original language: English
- Number of items: 1
- Dimensions: 6.30" h x 1.10" w x 9.20" l, 1.12 pounds
- Binding: Hardcover
- 226 pages
Most helpful customer reviews
4 of 4 people found the following review helpful.
A Quiet Masterpiece of Orthodox Jewish Life
By Prufrock
This book is a quiet masterpiece. Both a loving description of the author's summer as a member of a minyon in an orthodox shul and a kind of ethnographic study of change and continuity in the Jewish culture of the lower East Side. It reminded me a lot of the classic, Number Our Days by Barbara Myerhoff.
1 of 1 people found the following review helpful.
Anthropologist on the Lower East Side of Manhattan looks at a synagogue in transition
By Ben Rothke
Too many recent books thrive on scandal or outrageous behavior. The public has an almost insatiable desire for such salacious stories. Those looking for such scandalous stories won’t find it in Mornings at the Stanton Street Shul: A Summer on the Lower East Side.
In this enjoyable and insightful book, anthropologist and ethnographer Jonathan Boyarin, Professor of Modern Jewish Studies at Cornell University, writes of his experiences at the Stanton Street Shul, a historic Jewish congregation in the Lower East Side of Manhattan. While the Lower East side was once teaming with hundreds of thousands of Jews filling hundreds of synagogues; one of the problems Boyarin details is the dilemma of finding the requisite 10 men for the daily prayer services at the synagogue.
As an ethnographer, Boyarin’s goal is to understand the people and culture of the synagogue and neighborhood. The summer of 2008 in which he wrote about was a transition year for the synagogue as its Rabbi was retiring and the membership had to find someone who could rejuvenate its diminishing and mainly elderly membership.
Part of the transition of the Lower East Side that Boyarin describes is that while it once was the starting point for millions of Jewish and other immigrants and a place many tried to escape from. In recent years, the neighborhood has turned into a hot area for hipsters. Boyarin writes how one of the congregants described the synagogue as where “hip meets hip replacement”.
Boyarin notes that there are myriad book about old Jews; but his goal was to write about the new post-modern Jew in American society. In the 12 chapters of the books, he chronicles what he wrote in his journal during those 12 weeks. While Boyarin and his wife have lived in the neighborhood for decades; the book details those 12 weeks of the summer of 2008.
Through the book, one gets to meet the many congregants, with their diverse personalities that make the synagogue a special place. Some young, many old, and each bringing their unique touch and diversity to make the synagogue the brilliant mosaic that it is.
If a word describes this book, it’s subtle. Boyarin shares his subtle observations of the synagogue, community and other overall Jewish scene in New York City. The book has no plot per se, rather it’s simply Boyarin observing and ruminating. Also subtle in the sense that as an ethnographer, Boyarin is able to focus on seemingly innocuous statements, and focus on their deeper relevance and significance. Be it a comment, how a person vocalized a specific blessing, and much more; he is able to pick up on these nuances and detail their underlying meanings.
There are many Jewish communities Bayarin could have studied; but he writes that he chose his Lower East Side neighborhood due to its attitude of inclusiveness towards all different types of Jews.
It’s clear that Boyarin enjoys being part of this special synagogue; as he takes the reader down to the Lower East Side and invites you to reminisce on his interesting trip with him. This is a fascinating tale of a neighborhood in transition and rejuvenation, and Mornings at the Stanton Street Shul: A Summer on the Lower East Side is a most pleasurable read.
1 of 1 people found the following review helpful.
a lovely little book about an unusual congregation
By Michael Lewyn
This book is a journal of the author's three-month summer break in New York City, which he spends at a relatively liberal modern Orthodox synagogue on the city's Lower East Side. I found it especially interesting because I have occasionally visited that synagogue and know the rabbi slightly (though not most of the congregants), and because I went to Wesleyan (where the author's son goes).
What I liked about the book is that it presents a real "inside picture" of the congregation, since the author describes the blow-by-blow process of selecting a new rabbi. In addition, I think modern Orthodox congregations have probably been less "studied to death" than more ultra-Orthodox Jews; indeed, I think Orthodox Jews may learn as much from this book as secular Jews, since many of them have not been exposed to an Orthodox congregation as liberal-minded as this one.
I have one really minor quibble (of no interest to anyone but parents whose children are applying to college): Boyarin writes that "you can be as Jewish as you want" at Wesleyan. But some observant Jewish parents would not be enthused about sending their children to one with no Orthodox synagogue or three-times-a-day minyan nearby. On the other hand there is a Conservative synagogue, Adath Israel, that, according to its web page, may have a minyan in the morning, though not in the evening).
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