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Material Phenomenology (Perspectives in Continental Philosophy), by Michel Henry
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This book is Michel Henry's most sustained investigation of Husserlian phenomenology. With painstaking detail and precision, Henry reveals the decisive methodological assumptions that led Husserlian phenomenologyin the direction of Idealism. Returning to the materiality of life, Henry's material phenomenology situates central phenomenological themes-intentionality, temporality, embodiment, and intersubjectivity-within the full concreteness of life.One of the most accessible of Henry's books, Material Phenomenology is essential reading for those interested in the future of phenomenology or in a philosophy of life in the truest sense.
- Sales Rank: #948153 in Books
- Published on: 2008-09-15
- Original language: English
- Number of items: 1
- Dimensions: 6.00" h x .50" w x 8.90" l, .55 pounds
- Binding: Paperback
- 180 pages
Review
. . . Henry's book is a powerful advocate for life and affectivity, showing repeatedly that the dominant mode of phenomenology (and Western philosophy in general) priviledges ek-stasis and objectification at the expense of absolute subjectivity.-Adam Wells
This book will be of great value and interest to those interested in Henry's philosophy of life, Husserlian scholars, ad for thos interested in the future of phenomenology.Luna Dolezal
Published originally in French in 1990, this book is an important contribution to phenomenology. Henry (1922-2002; formerly, Univ. Paul Valry) argues that phenomenology must be grounded in the radical immanence of life. He elaborates on this argument through a careful, detailed analysis of Husserlian conceptions of hyle (matter), the method of phenomenological reductions, and intersubjectivity in chapters 1, 2, and 3, respectively. Henry consistently responds to phenomenological claims of transcendence with his own claims of immanence focusing on the pathos of life. He defines the substance of the material phenomenology of the title as the pathetic immediacy in which life experiences itself. So where Husserl speaks of reduction to a sphere of pure phenomenological seeing, Henry counters that such a reduction focuses too much on what is outside, visible, and at a distance, rather than on the materiality and self-affectivity of life.
About the Author
MICHEL HENRY was Professor of Philosophy at the Universit Paul Valry, Montpelier. The most recent of his books to appear in English Translation are I Am the Truth: Toward a Philosophy of Christianity and The Genealogy of Psychoanalysis.
SCOTT DAVIDSON is Chair of the Philosophy Department at Oklahoma City University.
Most helpful customer reviews
6 of 6 people found the following review helpful.
To Live, to Feel...
By StreetlightReader
It's odd to think that this little book - ostensively, a close reading and critique of Husserlian phenomenology - could be the electrifying and mesmerizing intellectual bombshell that it is. But my gosh is it just that. Henry writes with a fiery, hypnotic verve that makes the pull of his words almost irresistible to follow, and even at it's most academic, Material Phenomenology reads as much as a philosophical manifesto as it does a treatise on Husserl. Although strictly speaking a collection of three essays, through each runs Henry's invective against the Husserlian primacy of intentionality - the founding idea of phenomenology according to which every thought is a thought 'of' something, or more generally, a representation of something. Against this, Henry instead argues for the primacy of affect - the feelings of joy, sorrow, wonder, boredom and love, which, far from being 'about' anything, instead subsist in-themselves in the 'self-givenness' or 'auto-affectivity' of their being.
Thus of pain for example, Henry writes: "Pain itself teaches me about pain and not some kind of intentional consciousness that would aim at its presence, its being there now." Indeed, in Henry's customary grandiloquent terms, the occlusion of affect under the reign of intentionality amounts to nothing less than the 'philosophical death of life', insofar as Life (capital 'L' and all) is in principle is irreducible to any attempt to idealize it according to the phenomenal structures of consciousness (the 'as-structure', as Henry calls it, as in: to see something 'as' something). Hence the title of the book, 'Material Phenomenology' which, taking the 'hylectic' ('material') content of consciousness as it's starting point, refuses to cede the reality of 'matter' to reality of consciousness. For Henry, phenomenology bears not upon the visible, but the invisible, the 'unphenomenalizable' essence of phenomenality itself.
Yet for all of Henry's attempts to exorcise the demon of idealization from the purity of the Husserlian edifice, his own appeal to materiality is a strange one indeed, devolving upon an immanence of 'Absolute Subjectivity'; a sort of trans-individual Life composed of nothing but affectivity (stated baldly by Henry: "Life is the absolute as an affect"). A materiality startlingly absent of matter, in other words. Ultimately then, Henry’s target is any form of mediation or ‘ek-static’ being according to which phenomena would be placed at a remove or a distance from what should instead be the immediacy of a durationless, auto-affecting Subjectivity. In accordance with this vision of ‘radical immanence’, one brooking no compromise with any 'outside', Henry hunts down, with meticulous precision, the various traces of transcendence lurking within Husserl's phenomenology (Heidegger too cops a walloping as well).
Despite the vociferous critique at hand however, Henry does not reject the phenomenological project so much as he sees himself as extending and correcting it, ultimately claiming a fidelity to an enterprise that he sees betrayed at every turn by the very figure who founded it. And indeed, whatever one makes of Henry’s ‘pathetic’ (as in pathos!) revaluation of the Husserlian adventure, to bear witness to Henry’s prowess as a reader of Husserl is a philosophical reward in it’s own right. In any case, as should be clear, not only the fate of Husserl's thought but the entire phenomenological tradition is at stake in this work too - not to mention the destiny of immanence and the travails of affectivity.
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