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Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life (American Philosophy (FUP)), by Mathew A. Foust
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As a virtue, loyalty has an ambiguous place in our thinking about moral judgments. We lauded the loyalty of firefighters who risked their lives to save others on 9/11 while condemning the loyalty of those who perpetrated the catastrophe. Responding to such uneasiness and confusion, Loyalty to Loyalty contributes to ongoing conversation about how we should respond to conflicts in loyalty in a pluralistic world.
The lone philosopher to base an ethical theory on the virtue of loyalty is Josiah Royce. Loyalty to Loyalty engages Royce's moral theory, revealing how loyalty, rather than being just one virtue among others, is central to living a genuinely moral and meaningful life. Mathew A. Foust shows how the theory of loyalty Royce advances can be brought to bear on issues such as the partiality/impartiality debate in ethical theory, the role of loyalty in liberatory struggle, and the ethics of whistleblowing and disaster response.
- Sales Rank: #3493009 in Books
- Brand: Brand: Fordham University Press
- Published on: 2012-08-14
- Original language: English
- Number of items: 1
- Dimensions: 6.10" h x .50" w x 9.10" l, 1.00 pounds
- Binding: Hardcover
- 236 pages
- Used Book in Good Condition
Review
"Foust offers not only a major contribution to Royce scholarship but also an important, original, and timely contribution to ethics generally."-KENNETH STIKKERS, Southern Illinois University
"This book makes significant contributions to the ongoing scholarship on the work of Josiah Royce."-JACQUELYN KEGLEY, California State University, Bakersfield
About the Author
MATHEW A. FOUST is Assistant Professor of Philosophy at Lander University
Most helpful customer reviews
5 of 5 people found the following review helpful.
Loyalty in American Philosophy
By Robin Friedman
Many American philosophers have thought about the nature and importance of loyalty, especially the great American thinker Josiah Royce (1855 -- 1916). In 1908, Royce made loyalty tne centerpiece of his thought in a book titled "The Philosophy of Loyalty". He addressed the nature of loyalty further in other publications. Royce was part of the "golden age of American philosophy" togther with other turn of the century figures including William James, Charles Peirce, and John Dewey, but his idealistically-influenced thought has fallen out of favor. Thus, relatively few readers today know Royce. Yet, some contemporary philosophers find much of value in his work, particularly in his ethical thought and in his discussion of loyalty.
A young American philosopher, Mathew Foust, is probably the most recent writer to engage with Royce in his new study: "Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life". (2012) Foust is an Assistant Professor of Philosophy at Lander University, South Carolina, and this is his first book. Foust writes that his approach is "to recognize loyalty as problematic while at the same time holding that life has sense and meaning only when it is characterized by loyalty." Foust offers an exposition of Royce's thought, with consideration of others who have discussed loyalty. His approach is, on the whole, highly sympathetic to this great American thinker.
Foust emphasizes that Royce's thought is best approached in the context of his life. Royce grew up during the Civil War. His work throughout was heavily influenced by the need to combat disunity and its perils. Furthermore, Royce spent his youth in the rough-and-tumble mining camps of California, and the apparent lawlessness of the camps and need for community also weighed heavily upon him. The early 20th Century, when Royce wrote, was also a time of great social ferment. Thus, Royce wrote, in an important passage that Foust quotes: "The problem of the training of our American people as a whole to a larger and richer social loyalty is the problem of educating the self-estranged spirit of our nation to know itself better." In critically important ways, Royce's philosophy of loyalty is a philosophy of community and of realizing what he described in a phrase Martin Luther King Jr. would adopt as the "beloved community."
No philosopher made stronger claims for the centrality of loyalty than did Royce. As Foust recognizes, this centrality is puzzling. Many people can be loyal to bad causes and devote their lives to them. In the face of this difficulty, Royce and Foust try to explain the importance of loyalty.
Foust begins by placing Royce's thoughts on loyalty in the context of current ethical thought influenced by Aristotle's theory of virtues. He proceeds to explain Royce's own rather ambiguous definitions of "loyalty". Royce offered a "preliminary" definition of "loyalty" as "the willing and practical and thoroughgoing devotion of a person to a cause." After a lengthy explanation of this definition and its consequences Royce offered the following "completed" definition, which indicates its metaphysical underpinnings: "Loyalty is the will to manifest, so far as is possible, the Eternal, that is, the conscious and superhuman unity of life, in the form of the acts of an individual Self." Together with the need of a person to develop his or own life plan and adhere to it, Royce used his "completed" definition of loyalty to enjoin the need of "loyalty to loyalty". Loyalty to individual causes are good only to the extent that they promote the overall wellbeing of community and humanity.
Foust develops Royce's thinking and explores the comments and criticism of others who have considered it. In the process, he explores some fascinating, little-known byways, including Annie Sears' 1915 book, "The Drama of the Spiritual Life: A Study of Religious Experience and Ideals" and Griffin Trotter's 1997 study, ""The Loyal Physician: Roycean Ethics and the Practice of Medicine." There is a great deal to be learned about Royce and his insights from his book.
Foust tries to explain parallels between Royce's concept of loyalty and various competing contemporary ethical systems, including consequentialism, deontology, and virtue theory. Foust discusses Royce's views about how people learn to be loyal, taking issue in the process with another good recent book on Royce by Dwayne Tunstall,Yes, But Not Quite: Encountering Josiah Royce's Ethico-Religious Insight (American Philosophy Series). Foust devotes two chapters to pivotal questions of loyalty and its relationship to the community and to public life. The discussion is nuanced and offers much to think about in reflecting on the fractured situation faced in the United States today. A final chapter offers brief thoughts on loyalty and applied ethics, including problems about the role of the whistleblower and loyalty in the face of disaster, both natural and manmade.
Throughout this study, the concept of loyalty becomes both too thin and too heavily freighted. It many not bear the burdens that Royce, and Foust, wish to place upon it. Foust quotes and discusses the objections that have been raised against Royce by other writers. In places, I thought he underestimated the force of the objections. But Foust shows that there is a great deal to be learned from Royce about the nature of living a purposeful life, about the need to understand that a valuable life is not lived solipsistically in isolation but requires community and common purpose to achieve meaning.
Robin Friedman
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