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~~ PDF Download Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius

PDF Download Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius

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Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius

Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius



Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius

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Knowing Other-Wise: Philosophy at the Threshold of Spirituality (Perspectives in Continental Philosophy), by James H. Olthius

Recent discussions in the various circles of feminism, postmodernism, and environmentalism have begun to make clear that ontology and epistemology without ethics is deadly - oppressive to women, oppressive to men, oppressive to the earth. In response to this crisis of reason in modernity, this collection of essays suggests the importance of knowing other-wise, non-rational ways of knowing which are wise to the other- a spiritual knowing of the heart with the passionate eye of love. Knowing Otherwise calls into question the Western philosophical tradition of giving pride of place to reason in the acquisition of knowledge. Reasoning is only one of many ways in which we engage, i.e. know, the world. We know more than we think. We know by touch, by feel, by taste, by sight, by sounds, by smell, by symbols, by sex, by trust - by means of every modality of human experience. Philosophy becomes, in the fashion of Levinas, the wisdom of love at the service of love. Tracing connections between epistemology, ethics, and spirituality - between knowing and the other, between an other and the Other - all the essays serve as points of convergence between postmodern discussions and the Calvinian spirituality which is the home for writers in this collection. In particular, this collection explores the contributions of feminist thought and thinkers such as Emmanuel Levinas, Richard Rorty, Jacqes Derrida, and John D. Caputo to a spiritually and ethically sensitive knowing. . . . remarkably accessible . . . indispensable for Christians who perceive a second, more positive postmodernism.-Third Way . . . remarkably accessible . . . indispensable for Christians who perceive a second, more positive postmodernism. Third Way

  • Sales Rank: #3547309 in Books
  • Published on: 2000-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 5.90" h x .60" w x 8.90" l, .81 pounds
  • Binding: Paperback
  • 268 pages

Review
a. . . remarkably accessible . . . indispensable for Christians who perceive a second, more positive postmodernism.a

From the Back Cover
This collection explores the contributions of feminist thought and such thinkers as Emmanuel Levinas, Richard Rorty, Jacques Derrida, and John D. Caputo to a spiritually and ethically sensitive knowing.

About the Author

James H. Olthius is a senior member in the Philosophical Theology and Ethics Institute for Christian Studies in Toronto and is a Psychotherapist in private practice.

Most helpful customer reviews

5 of 6 people found the following review helpful.
A remarkable work of religious philosophy
By Robert Knetsch
The Institute of Christian Studies is housed in a small, nondescript historical building in downtown Toronto. Small as its structure appears to be, it feeds and fosters great minds, minds which can develop deep and applicable Christian philosophy. This compendium tackles philosophy in the post-modern world, unashamedly proclaiming faith as the centre of philosophy.
Coming from a generally a Reformed, and particularly, a Dooyweerdian perspective, these essays delve into areas that traditional philosophy often hesitates to tread. In doing so, however, by grasping at the advantages of proclaiming truth within a community that postmoderity allows, Olthius has brought together great minds for a great read.
This is not an easy work, especially for those who are not at least somewhat familiar with philosophy. And those who do not subscribe to Christianity may find this attempt brazenly subjective. I think that this is the point. For once, THESE philosophers admit to subjectivity as such. There is no such thing as objectivity.
Read, think and Enjoy!

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