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This volume explores the three normative sciences that Peirce distinguished (aesthetics, ethics, and logic) and their relation to phenomenology and metaphysics. The essays approach this topic from a variety of angles, ranging from questions concerning the normativity of logic to an application of Peirce's semiotics to John Coltrane's "A Love Supreme."
A recurrent question throughout is whether a moral theory can be grounded in Peirce's work, despite his rather vehement denial that this can be done. Some essays ask whether a dichotomy exists between theoretical and practical ethics. Other essays show that Peirce's philosophy embraces meliorism, examine the role played by self-control, seek to ground communication theory in Peirce's speculative rhetoric, or examine the normative aspect of the notion of truth.
- Sales Rank: #2926828 in Books
- Brand: Brand: Fordham University Press
- Published on: 2012-08-14
- Original language: English
- Number of items: 1
- Dimensions: 6.20" h x .90" w x 9.10" l, 1.35 pounds
- Binding: Hardcover
- 344 pages
- Used Book in Good Condition
About the Author
CORNELIS de WAAL is Associate Professor of Philosophy at Indiana University - Purdue University Indianapolis and Editor-in-Chief of the Transactions of the Charles Sanders Peirce Society.
KRYSZTOF PIOTR SKOWRONSKI is Assistant Professor of Philosophy at Opole University in Poland.
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Charles Peirce's Normative Philosophy
By Robin Friedman
Charles Peirce (1839 -- 1914) never held a permanent chair in philosophy, but he is widely regarded as one of the great American thinkers. Together with William James, Josiah Royce, and John Dewey, Peirce was part of an extraordinary group of American philosophers and of the "golden age of American philosophy" at the turn of the 20th Century. Peirce is usually regarded as the founder of American pragmatism, although he took care to distance his "pragmaticism" from the pragmatism of his friend, William James. Peirce conceived of philosophy in a grand, systematic manner with heavy influences from scholastic realism and from Kant. His thought is highly idiosyncratic and difficult as it is scattered in innumerable disorganized papers, articles and lectures which scholars have been trying to sort through since his death.
For all his difficulty, Peirce remains highly influential. This new collection of essays, "The Normative Thought of Charles S. Peirce" (2012), edited by Cornelis de Wall and Krzysztof Piotr Skowronski demonstrates the continued and creative influence of Peirce on a wide range of philosophical issues. In a series of conferences devoted to American and European values, 28 scholars participated in a conference, "Charles S. Peirce's Normative Thought" held at the Institute of Philosophy of Opole University, Poland in June, 2007. There were 28 essays read at this conference, 11 of which were selected for inclusion in the book. The authors of these essays are from the United States, Finland, Germany, Poland, and Spain, showing the cosmopolitan character of interest in Peirce.
"Normative" thought is thought of what ought to be. Many of the essays in the book sort out and explain Peirce's understanding of "normative" thought from various classification schemes he developed over the years. Peirce spent most of his time developing pragmatism and what he called semiotics -- a theory of signs and signifiers rather than on "normative" thought. This also makes the subject matter of this volume challenging. He came to conclude that practical thought rested on "normative" thought. Broadly speaking human experience begins, for Peirce, with phenomenology or the every day. They are followed by the three "normative" studies. The first, aesthetics (esthetics), forms the basis for the second, ethics,which in turn forms the basis for the third, logic. This is an unusual and provocative view which has echoes in some contemporary philosophy. Peirce spent a great deal of time with logic, much less with esthetics and ethics. The theoretical,normative studies constitute the basis for science. Remember again, although hard-headed, rigorous, and deeply knowledgeable about science and mathematics, Peirce philosophized on a grand scale.
The 11 essays in the book discuss Peirce's thoughts on esthetics, ethics, and logic. They range widely in breadth and in accessibility. The opening two essays are about esthetics and both draw parallells between Peirce's thought and the improvisatory quality of American jazz. Vincent Colapietro's essay, "Trsditions of Innovation and Improvisation" analogizes Peirce's thought to the "Imaginative, playful, reverential, innovative, and of course fallible spirit" that he finds exemplified in jazz. Kelly Parker's essay "Normative Judgment in Jazz" uses John Coltrane's "A Love Supreme" as the starting point to explain Peirce's esthetics. Although both essays are interesting, they cast more light on jazz, for me,than they do on Peirce.
The next five essays constitute the heart of the book as they examine Peirce's thoughts about ethics. These thoughts are scattered among various writings and are difficult to synthesize. Some themes emerge from this group of essays. First is Peirce's committment to an ethical realism -- in the broad sense of a rejection of subjectivism. Second is the communal, shared character of ethics as opposed to individualism. Third is the differerence between theoretical ethics and practical morality which different writers in this volume interpret in various ways. The sense that emerges is that Peirce counselled against free innovations in morality and advocated instead behavior in accordance with received wisdom -- while allowing for the broadest range of theoretical discussion in ethics. With qualifications, Peirce offers a basically conservative approach to moral issues. Each of these five essays are worth reading for their discussions of Peirce and their thoughts on ethics. Of the five essays, James Liszka's "Charles Peirce on Ethics" and Cornelis de Wall's "Who's Afraid of Charles Sanders Peirce? Knocking some Critical Common Sense into Moral Philosophy" are both the most comprehensive and the most accessible.
The final four essays discuss Peirce on logic. As might be expected, these essays are difficult. They are also the closest to Peirce's own philosophical preoccupations. Ahti- Veikko Pietarinen's essay "Why is the Normativity of Logic based on Rules" is a hard but rewarding study of Peirce's views on the relationship between ethics and logic.An essay by a young philosopher, Mateusz Oleksky, "Unassailable Belief and Ideal-Limit Opinion: Is Agreement Important for Truth?" discusses issues central to Peirce's thought about the nature of consensus and truth. Oleksky tragically died shortly after the conference. The remaining two essays in this part discuss Peirce and communications theory and Peirce and current philosophical studies of what is known as modal logic and questions about possible worlds. While it is fascinating, this essay will primarily interest specialists.
This is a difficult, worthwhile volume that explores Peirce's contributions to seminal, lively philosophical issues in ways, especially where ethics is concerned, that are somewhat apart for the mainstream of philosophy in the United States. The book requires sustained attention together with a substantial philosophical background. It will appeal to advanced students and to readers with a serious interest in Peirce, American pragmatism, and in traditional philosophical questions as well.
Robin Friedman
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