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What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice-one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one's ability to answer the questions What have I done?and What ought I to do?She shows that these question can be answered only by asking a prior question, Who is this 'I' who is under an obligation to give an account of itself and to act in certain ways?Because I find that I cannot give an account of myself without accounting for the social conditions under which I emerge, ethical reflection requires a turn to social theory.In three powerfully crafted and lucidly written chapters, Butler demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human. In brilliant dialogue with Adorno, Levinas, Foucault, and other thinkers, she eloquently argues the limits, possibilities, and dangers of contemporary ethical thought.Butler offers a critique of the moral self, arguing that the transparent, rational, and continuous ethical subject is an impossible construct that seeks to deny the specificity of what it is to be human. We can know ourselves only incompletely, and only in relation to a broader social world that has always preceded us and already shaped us in ways we cannot grasp. If inevitably we are partially opaque to ourselves, how can giving an account of ourselves define the ethical act? And doesn't an ethical system that holds us impossibly accountable for full self-knowledge and self-consistency inflict a kind of psychic violence, leading to a culture of self-beratement and cruelty? How does the turn to social theory offer us a chance to understand the specifically social character of our own unknowingness about ourselves?In this invaluable book, by recasting ethics as a project in which being ethical means becoming critical of norms under which we are asked to act, but which we can never fully choose, Butler illuminates what it means for us as fallible creaturesto create and share an ethics of vulnerability, humility, and ethical responsiveness. Judtith Butler is the Maxine Elliot Professor of Rhetoric and Comparative Literature at the University of California, Berkeley. The most recent of her books are Precarious Life: The Power of Mourning and Violence and Undoing Gender.
- Sales Rank: #222095 in Books
- Brand: Brand: Fordham University Press
- Published on: 2005-10-01
- Original language: English
- Number of items: 1
- Dimensions: 5.90" h x .50" w x 8.90" l, .55 pounds
- Binding: Paperback
- 160 pages
- Used Book in Good Condition
Review
"In stunningly original interpretations of Adorno and Levinas, . . .Judith Butler compellingly demonstrates that questions of ethicscannot avoid addressing the moral self's complicity with violence.By laying out the premises of a creative rereading, this studyproves that the discussion of these two authors and their futurelegacy has, in a sense, barely begun. Butler writes in a trulySpinozistic spirit, mobilizing the greatest forces and joys ofphilosophical intelligence to counteract and redirect the cruelestand most destructive of human passions. Brilliantly argued andbeautifully written, Giving an Account of Oneself is destinedto become a classic, a must read for philosophers and students ofpresent-day culture and politics alike."--Hent de Vries,The Johns Hopkins University
"A brave book by a courageous thinker."--Hayden White, University of California and Stanford University
"In a time when moral certitude is used to justify the worst violence, Butler's nuanced reworking of what it means to be ethically responsible to ourselves and to others is welcome indeed."--Drucilla Cornell, Rutgers University
"A powerful exploration of the intersection of identity and responsibility, Giving an Account of Oneself shows us Judith Butler at her best, in dialogue with some of the other foremost thinkers of our age: Adorno, Foucault, Levinas, and Laplanche. Confronting the problem of identities that emerge only in relation to social and moral norms they may seek to contest, she proposes a rethinking of responsibility in relation to the limits of self-understanding that make us human."--Jonathan Culler, Cornell University
About the Author
Judith Butler is Maxine Elliot Professor of Rhetoric at the University of California, Berkeley. The most recent of her books are Precarious Life: The Power of Mourning and Violence (Verso, 2004) and Undoing Gender (Routledge, 2004).
Most helpful customer reviews
6 of 6 people found the following review helpful.
Butler's best book.
By StreetlightReader
At the heart of Judith Butler’s complex and pathbreaking reflections on gender has always been a concern with simply making the world a better place. A place at once more hospitable and more challenging than it has been, less exclusionary and less indifferent than it is. A concern, in other words, with ethics. In Giving an Account of Oneself, Butler opens the question of the very possibility of ethics; what kind of subject could be an ethical subject? What are the sorts of conditions by which we can act ethically in the world? In what manner can one be held to be accountable, and to give an account of oneself?
Against conceptions of subjectivity which hold that only subjects in full control of their wills and destinies can be responsible - and hence ethical - Butler argues, following in the footsteps of Emmanuel Levinas and Jean Laplanche, that responsibility flows only from the implication of the self in an order that rather dispossess the self of mastery; that our entwinement with forces and powers not (entirely) of our own making is in fact the very condition of our being responsible.
Liberal ears will no doubt bleed at the very idea, but Butler’s arguments are both immaculately conceived and powerfully conveyed. Central to Butler’s project is the concern with the very ‘appropriability’ of ethics to living beings. How can we, as human beings, cultivate a living relation to the ethical ideals we hold so dear? What sorts of violence follows when we fail to attend to the social conditions which enable and constitute ethical relations in the first place? Following from her work on speech-act theory in her previous writings, Butler goes on to to elaborate the need to take into account just these relations, relations which exceed the ability of a self to give a full and comprehensive account of itself.
As the spiritual follow up to her excellent The Psychic Life of Power, Giving an Account of Oneself is perhaps Butler’s best book to date. For all it’s theoretical perspicacity and complexity, it is a deeply humane book, a book written by an author with a passionate concern for the human condition and it’s contemporary travails. While it’s not the last word on ethics - does outlining the possibility of ethics constitute an ethics proper? And where, given the importance of the theme of ‘life’ and ’the human' in the book, are the reflections on biopolitics? - that ethics is about more than just about words means that at the very least, Butler’s book holds out a hope that is needed now more than ever.
1 of 2 people found the following review helpful.
Butler is a great philosopher. Her writing is clear and pedagogical
By Reviewer
Butler is a great philosopher. Her writing is clear and pedagogical, regardless of what they say. And her ethical outlook is the kind of outlook that we need today.
0 of 5 people found the following review helpful.
Persuasive and trenchant
By Angela Covalt
The chapters in this work are more-or-less discrete essays on a range of topics, all well-considered and cogent. I am particularly enamored of her chapter on governmentality and the resurrection of sovereignty.
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